India Indian music music vocalists: genius
by Warren
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Mogubai Kurdikar
One of the greatest singers of the 20th century. A disciple of Ustad Alladiya Khan, she represented the Jaipur-Atrauli gharana. Her daughter, Kishori Amonkar, is perhaps the best-known female khyal singer of today.
Raga Bageshri Bahar
India Indian music music vocalists: khyal near genius
by Warren
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V. R. Athavale
V.R. Athavale – born December 20, 1918. A khyaliya of Agra gharana, he learned with Pt. V.N. Patwardhan and Ustad Vilayat Hussein Khan, and was known as a teacher and author (a biography of Pt. Vishnu Digambar Paluskar). These recordings are from an All India Radio broadcast.
Raga Dhanashri
Raga Lalit Pancham
Raga Bhupali Todi
Raga Bahaduri Todi
Raga Lachari Todi
Raga Hussaini Todi
Raga Samant Sarang
India Indian music music Personal vocalists Warren's music: khyal pune
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Pune Concert, August 20, 2011
This concert was arranged by Chaitanya Kunte, the extraordinary musicologist, composer and harmonium virtuoso.
It was a pleasant and unusual experience to have two melodic accompanists — Chaitanyaji on harmonium and Eeshan Devasthali (my Guruji’s grandson) on violin. Milind Pote provided the rock-solid and very sympathetic tabla sangat.
Ragas:
Shyam Kalyan
Puriya Dhanashri
Tilak Kamod
Kafi
Bhairavi
Here’s the concert, embedded as a single playlist:
India Indian music music Personal vocalists Warren's music: khyal
by Warren
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Nasik Concert, August 19, 2011
Finally getting around to uploading and embedding the concerts from last summer’s trip to India. Here is the concert from Nasik embedded as a single playlist, leading off with Puriya Kalyan, and including Mian ki Malhar, Kafi tappa, Tilak Kamod, Khamaj, Pahadi and Bhairavi.
I greatly enjoyed this evening. Nitin Ware’s accompaniment was extremely solid, and Dyaneshwar Sonawane gave very supportive sangat on harmonium.
Note the cascade of inaccuracies in the news clipping. I began studying khyal in 1977, went to India first in 1985. I never studied with Nana Joshi, who was my Guru’s first teacher. Etc., etc., etc.
I’m grateful to Asmita Sevekare and her father for arranging this program. With luck I’ll go back there again next year.
This review is remarkable for its near-complete inaccuracy!
India Indian music music vocalists: agra gharana genius
by Warren
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The Meticulous Art of “Sujan” — Pandit Shrikrishna Narayan Ratanjankar
Ratanjankar’s influence as a teacher is widely felt both in the work of singers like K.G. Ginde, S.C.R. Bhatt, and Dinkar Kaikini — and in the institutions of music education in contemporary India. His own singing reflected his considerable erudition and deep scholarship. These recordings are from an A.I.R. Special Programme.
Raga Yamani Bilawal
Raga Basant Mukhari
Pandit Shrikrishna Narayan Ratanjankar was an able and talented singer as well as an excellent and experienced music teacher. his songs were disciplined and entertaining. His singing style was classical and without any mistake.
Ratanjankar was born on December 31, 1890 in Bombay . He learnt music from the famous Pndit Vishnu Narayan Bhatkhande and Ustad faiouz Khan. In 1926, he did graduation from Bombay University . Later he became the Principal of Bhatkande Sangeet Vidyapeeth and held this post till 1928.
He was a singer of Dhrupad and Khayaal of Agra Gharana. He wrote many books related to music that included ‘Taan Sangrah’, ‘Sangeet Shiksha’, ‘Abhinava Geet Majnani’. In 1957, he was honoured with the title of Bhushan by the Indian government for his contribution to art and culture. In 1963, he was chosen a fellow of Sangeet Natak Academy . He died on February 14, 1974 .
Raga Sampurna Bageshri
Raga Vibhaas (Marwa Thaat)
Raga Adana (Lakshan Geet)
Shrikrishna Narayan Ratanjankar `Sujan` occupied a pre-eminent position in the spectacular developments in the field of Hindustani music in the 20th century. A foremost disciple of Chatur Pandit Bhatkhande and a ganda-bandh shagird of the great Ustad Faiyaz Khan, Ratanjankar was an excellent performer, a learned scholar and a great guru with a number of accomplished disciples. His ascetic simplicity, his dedication to and personal sacrifice for the propagation of classical music are legendary.
Born in Bombay on January 1, 1900, Ratanjankar first trained under Pt. Krishnam Bhat of Karwar and then under Pt. Anant Manohar Joshi (Antu Bua). However, it was the influence of Pt. Bhatkhande which shaped his career and life for the next sixty years. In 1917, with a scholarship by Baroda State, Bhatkhande placed Ratanjankar under the tutelage of the legendary vocalist, Ustad Faiyaz Khan.
Besides being a graduate and a polished musician, he was already a profound scholar in music when in his early 20s. By common consent, Ratanjankar was regarded as the leading musicologist of his generation, and the indisputable successor of Bhatkhande as a supreme authority on historical and musicological questions. Ratanjankar went on to become professor and subsequently, Principal of Marris College of Music, founded by Bhatkhande. During his tenure, Marris College came to be regarded as a place of pilgrimage by most famous Hindustani musicians. He remained committed to Bhatkhande`s Music College through difficult times, even parting with his salary to pay the other staff members whenever there was a financial crunch. Later, when Indira Kala Sangeet University was inaugurated in Khairagarh (Madhya Pradesh), Ratanjankar was appointed Vice-Chancellor. He was also associated with AIR as the chairman of the Music Auditions Board.
Raga Mian Ki Sarang
Raga Kedar Bahar
Decades ago, when Pt. Ratanjankar was known with affection and respect as “Anna Saheb” among his colleagues, friends and followers, and his voice was in excellent form, he could have chosen the more paying and exciting life of a practical musician. But, such was his reverence and loyalty to the memory of his Guru, that he chose to follow the latter’s footsteps, to continue the work of training generations of musicians and music teachers, and to work in every possible way for the propagation of classical music. So dedicated was he to his ideals, that he stuck on steadfastly to the Principalship of the Bhatkhande Music College, Lucknow, through three long decades when emoluments were meagre, and sometimes, not forthcoming at all! Leaving his family in Bombay, Srikrishna Ratanjankar spent the best years of his life cooped up in a small room next to his equally small office-cum-class room in the college. It would not be an exaggeration to say that but for the enormous personal sacrifices that he made, this music college would not have survived the years of poverty and emerged as such a reputed institution today. While personal tragedies assailed his life repeatedly, this small, frail, man continued to live like a true Karma Yogi, imparting music to students and scholars who flocked to him from all parts of India, and Ceylon, writing scholarly articles on music for various journals, seminars and radio-talks, and enriching our music with a prolific number of masterly compositions such as Khayals, Lakshanageets, Taranas and Bhajans (in Hindi and Sanskrit). An erudite scholar in music, he remained an eager student and research-scholar till the end.
Born on the first dawn of this century in a middle-class Maharashtrian family of Bombay, Srikrishna’s father (an officer in the C.I.D.) had a deep and discriminating interest in music. Therefore, he was able to have the good fortune of receiving excellent training in the art under the most efficient masters available. At the age of 7, young Srikrishna was put under the training of Pt. Krishnam Bhat of Karwar (a pupil of Kale Khan of Patiala Gharana) whose method of teaching was so thorough that in 2 years of (nothing but) scale exercises, the boy’s “swar-jnan” was perfected. His next teacher was Pt. Anant Manohar Joshi (a pupil of Balakrishna Buwa). It was about this time that Srikrishna’s family came into contact with Pt. Bhatkhande Ji. The latter was so deeply impressed by the boy’s talent and zeal, that the Chaturpandit predicted that with proper training, he would not only become a great musician, but also a pioneer in the rejuvenation and popularization of Hindustani classical music.
Raga Ramdasi Malhar
Raga Jaitshri
Until I compiled this page it had escaped my notice that Ratanjankar was for a time a student of Antubuwa Joshi. My own guru Devasthalibua had learned briefly with Antubuwa many decades later, at the behest of his son Gajananbua Joshi.
India Indian music music vocalists: genius
by Warren
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Bhendi Bazaar Gharana…
…the “fourth generation,” as represented here by Pt. Shivkumar Shukla.
Khyal in Raga Shahana Kanada:
The Bhendi Bazar Gharana has a history of over 150 years. It was established around 1870 by the three brothers, Chajju Khan, Nazir Khan and Khadim Hussain Khan who had come to settle in Mumbai from Muradabad in Uttar Pradesh. They had trained under their father, Ustad Dilawar Hussain Khan. In order to expand the field of their knowledge, they took training in Dhrupad from Ustad Inayat Khan of the Dagar Parampara. They settled in a then prosperous area of Mumbai called Bhendi Bazar ( It was located behind the Fort area of Mumbai and was called ‘Behind the Bazar’ which later became Bhendi Bazar).
There they formed their own singing style which came to be widely appreciated and acclaimed. They were called ‘’Bhendi Bazarwalle’’ and the Gharana or Gayaki became the Bhendi Bazar Gharana. This Gharana has many an illustrious name to its credit. Anjani Bai Malpekar, Ustad Aman Ali Khan, Pt Shiv Kumar Shukla, Pt T. D Janorikar to name but a few. This Gharana has flourished and enriched our music over time with its unique features and specialties alongside the other well-known Gharanas of Khayal music.
Sargam composition Raga Kafi:
Though not the most popular or widely-known of gharanas, the Bhendi Bazaar style make a conspicuous impact on North Indian classical music during the first half of the 20th century through the efforts of its most gifted exponent, Ustad Aman Ali Khan. His ancestors, Chhaju and Nazir Khan, originally trained in the Rampur-Sahaswan style, migrated from Uttar Pradesh in the turn of the 19th century and settled down in the Bhendi Bazaar area in Bombay. A modest and reticent man, Aman Ali was not only a fine singer, but also a composer par excellence. One of his best-loved compositions is the swingy bandish Laagi lagan pati sajan sangh (structured along the lines of Dikshitar`s kriti, Vatapi ganapathim bhaje) in Hamsadhvani, later popularised by Ustad Amir Khan. His popularity in Western India was so vast that Lata Mangeshkar had learnt under him for a while. Ustad Amir Khan picked up the subtleties of this gayaki from his father, Shamir Khan, who had learnt under Chhaju Khan and Nazir Khan, and later from Aman Ali himself.
Aman Ali was strongly influenced by certain aspects of Karnatic music, especially the rendering of complex note patterns (swaraprasthas) in aesthetically agreeable ways. He, along with Abdul Karim Khan, was largely responsible for popularising the use of sargams during raaga elaboration. During the time of Partition, he migrated to Pakistan leaving behind a few dedicated disciples like Anjanibai Malpekar, Shivkumar Shukla, Ramesh Nadkarni and T.D. Janorikar to continue his legacy. Suhasini Koratkar is a well-known contemporary exponent of this style.
Some of the identifiable aspects of this gharana are:
Use of merukhand method of singing notes and note combinations. The singers incorporate the complex merukhand permutations into their raaga elaboration.
Use of aesthetic ornaments imported from the Karnatic system like brukas (short, swift and razor-sharp executions of melodic ideas during raaga elaboration) and sargams with great aesthetic feeling and finesse.
Particular stress on the proper articulation and enunciation of the words of the bandish. Many of Aman Ali’s compositions possess much literary quality, demanding a great deal of vocal dexterity and sensitivity to bring forth their beauty.
Preference for singing in the medium tempo.
Raga Motaki:
music vocalists: blues genius
by Warren
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THIS is the blues, okay?
Howlin’ Wolf:
from 1966, here’s How Many More Years?
Smokestack Lightnin’ :
At the end of his career, with failing kidneys, singing “Evil”:
atheism music Personal vocalists: infuriating
by Warren
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This is infuriating…
…I hope Yoko sues this asshat for everything he’s worth. This was what “Cee-Lo” did to Lennon’s “Imagine” last night in Times Square, while waiting for the ball to drop.
The song is supposed to go like this:
I’m not putting “genius” in the tags, because this post is a reaction to an unforgivable gutting of Lennon’s song, rather than a reflection on John’s abilities and inspirations.
Education environment music vocalists: genius Tuva
by Warren
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The Musical Impact of Climate Change, pt. 2
“Throat Singing” from the Siberian nation of Tuva is one of the most remarkable phenomena in all world music; individual voices are trained to produce multi-note melody-and-drone combinations, creating an orchestral effect.
Kongar-ol Ondar visits David Letterman
Tuva has been inhabited since the 12th century, starting with the expansion of the Mongolian empire, but because of changes in weather and climate (increasing drought, growing and fire seasons), the severity of fires and areas burnt have increased since 1990. At the same time, protecting the area against future fires is becoming more difficult. This might be because large portions of the forest are being converted to a steppe-type ecosystem after fires have occurred, which further inhibits post-fire forest regeneration. Such a conversion is precisely what models predict will be an initial indicator of climate-induced ecosystem change. In addition, annual fire carbon emissions have been estimated for the Balgazyn forest of Tuva with regard to ground fuel loading and fire severity. This is important because the dryer the fuels, the more severe the fires and the greater the greenhouse-gas emissions. And, forests are not always able to regenerate on severely burnt or repeatedly burnt regions.